Kitobi Sahehi Buhori

Volume 9 Salam Alaykom, We are pleased to be able to provide the English Translation of Sahih Bukhari. Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad (pbuh), also known as the Sunnah. The reports of the Prophet's (saw) sayings and deeds are called ahadeeth. Imam Bukhari lived a couple of centuries after the Prophet's (saw) death and worked extremely hard to collect his ahadeeth. Each report in his collection was checked for compatibility with the Qur'an, and the veracity of the chain of reporters had to be painstakingly established. Bukhari's collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet(pbuh). Bukhari (full name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Ja'fai) was born in 194 A.H.

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Narrated Anas bin Malik: A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were.

And died in 256 A.H. His collection of hadeeth is considered second to none. He spent sixteen years compiling it, and ended up with 2,602 hadeeth (9,082 with repetition). His criteria for acceptance into the collection were amongst the most stringent of all the scholars of ahadeeth. Sahih Bukhari is divided into nine volumes, each of which has several books. Each book contains many ahadeeth. The ahadeeth are numbered consecutively per volume.

The books really only serve to group ahadeeth together, but the volumes impose the numbering.

The celebrated Sahih of al-Bukhari (d. 256/870) includes a long book of qur’anic commentary. It is unusual in the Sahih as a whole in relying heavily on reports from Companions: 72 percent of all the unique reports given full isnads in the book, as opposed to only about 9 percent of all reports in the whole Sahih. It is also unusual in the density of comment from later authorities (without isnads) and in the number of comments from Bukhari himself. Bukhari accepts without demur that the Qur’an includes loan words.

In comparison with other commentaries on the Qur’an such as those of ’Abd al-Razzaq before him and al-Tabari and Ibn Abi Hatim after, Bukhari’s evidently plays down disagreement over the interpretation of words, legal applications, and textual variants. In comparison with the commentaries of al-Tirmidhi and al-Nasa’i, Bukhari’s includes very many comments from philologists.

Bukhari’s commentary is valuable for making out the larger history of Qur’an commentary inasmuch as it testifies to the development of genre expectations in the mid-ninth century CE. It shows that the synthesis of hadith and adab approaches was already under way, as well as other developments previously remarked in commentaries of the tenth and eleventh centuries.